Jesus Wants You to Know that Repentance is Essential

John 13:1–11 (NASB95) — 1 Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. 2 During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, 3 Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, 4 got up from supper, and laid aside His garments; and taking a towel, He girded Himself. 5 Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. 6 So He came to Simon Peter. He said to Him, “Lord, do You wash my feet?” 7 Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” 8 Peter said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” 9 Simon Peter said to Him, “Lord, then wash not only my feet, but also my hands and my head.” 10 Jesus said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” 11 For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.”

Growing up in Memphis, my family lived in a cove. The cove had ten houses, with four families having children about the same age. In the summer time, it wasn’t unusual for all of us to play freeze tag in the middle of the cove, while our parents sat and talked in my family’s front yard.

Because it was summer time in hot and humid Memphis, none of us wore shoes. When the mosquito bites finally forced us inside, you can imagine the state of our feet. They were solid asphalt black. I had to scrub my feet with a wet washcloth before walking through our kitchen and into the den.

We can all relate to a child’s dirty feet, whether you grew up city or country. Dirt or asphalt leave their trace. You cannot mistake where you’ve been and what you’ve been doing.

Like us, the disciple’s feet needed washing. During the Passover celebration on the night He was arrested, Jesus stood up from the meal to wash His disciples’ feet. He knew that “His hour had come that He would depart out of this world to the Father.” After three years of ministry, countless sermons, miracles, and teachable moments with the disciples, the cross had arrived. In less than twenty four hours He would be dead, having paid the penalty for the sins of the world.

Most likely, Jesus didn’t begin by washing Peter’s feet. Instead, the group seemed to have remained silent until Peter objected. In verse six he asked, “Lord, do You wash my feet?” Jesus assured Peter that it would all make sense in the future. Peter still objected. In verse eight, Jesus said, “If I do not wash you, you have no part with Me.” This warning prompted Peter to ask Jesus to wash all of him. Peter didn’t understand what Jesus was teaching. Jesus assured Peter that he and the other disciples were clean, only their feet needed to be washed.

What was Jesus teaching His followers? He was showing that even though they had been saved, or washed, sin remained. It had dirtied their spiritual feet. There was no need to be washed again. They only needed to take care of their continued sin.

Paul wrote in 1 Corinthians 6:9-11, “9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. 11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.” When a person repents of their sin and places their faith in Jesus, they have been washed. However, until Christ returns a believer continues to sin.

John wrote in 1 John 1:8-10, “8 If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar and His word is not in us.” A Christian’s sin impedes closeness to God. While salvation cannot be lost, intimacy with Christ can. To wash our feet is to confess sin.

Whatever sin you struggle with, if you know Jesus as Lord and Savior, God has given you the spiritual power to overcome. Paul wrote in 1 Corinthians 10:13, “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” We must repent of the sin we’ve allowed into our lives. We must wash our feet.

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First sermons are strange creatures.

Many of those sermons, including my own, are preached at the new preacher’s home church. That was my story in October 2002. There is nothing quite as weird as extending an invitation to people who remember you as the screaming kid in the nursery.

My pastor, John Allen, gave me the opportunity to preach on a Sunday night, shortly after I surrendered to the ministry. I preached from John 16:5-15, which if the Lord allows, I will preach this Sunday morning, almost fifteen years later.

My preaching journey, so far, has taken me from doing pulpit supply in small towns in Arkansas and Mississippi, to spending the past twelve and a half years preaching as a pastor.

I’ve learned a lot. I plan to keep learning.

I’ve learned that preaching must be the priority of my ministry. God gave us His perfect Word. He uses that Word to speak to His people and to draw the lost to Himself. Without the Bible, there is no salvation or sanctification. My calling demands that I stand in the pulpit each week, report what God said, and then apply that word to the congregation.

I’ve learned that preaching is hard work. I study my sermon text to discover the authors’ intended meaning. Detailed study of context, words, backgrounds, structure, and other elements leads towards an understanding of authorial intent. I must spend the necessary time analyzing the text, consulting study aids, and praying to discover the paragraph’s meaning. To stand with confidence in the pulpit, I have to sit with focus in the study.

I’ve learned that there is no substitute for the systematic preaching of Bible books. By preaching through entire books, or extended sections, I ensure that I’m preaching the whole counsel of God in context. I can’t avoid difficult passages and I’m able to preach the great passages within their setting.

I’ve learned that preaching cannot be separated from pastoral ministry. I once read that if a sermon doesn’t offer application, then preaching hasn’t taken place. Sermon application must be personal to be effective. This truth means that hospital visits, phone calls, texts, home visits, and hallway conversations are invaluable. While I don’t address member’s specific needs (that would be a breach of trust), I do have a sense of what the congregation is going through. This knowledge allows me to put myself into their shoes when building the sermon.

I’ve learned that preaching is a marathon, not a sprint. One sermon rarely changes people or circumstances. Rather, the steady intake of the Word builds faith. When people tell me about how God used a sermon in their lives, it’s normally weeks or months after I’ve preached it. They’ve spent time thinking about what the Bible said and then have made a change.

I’ve learned that preaching has nothing to do with me. God keeps preachers humble in a specific way. There are times when I’ve preached and immediately have asked God’s forgiveness for my homiletical disaster. What seemed like the right way to preach a text, suddenly fell flat on delivery. Ironically, people often cite these sermons as those most used by God. I clearly have no idea what I’m doing, but I keep learning.

I can’t express how grateful I am to God for calling me to preach. He yanked me out of the corporate world and threw me into the local church.

I’ve preached in Backgate, Arkansas and a garage apartment in Marshall County, Mississippi.

I’ve preached while a lizard tried to walk down the sanctuary aisle and while kids shot up the church with paintball guns.

Twice, God allowed me to preach the funerals of first responders who gave their lives serving others.

I’ve preached countless sermons to God’s people as their pastor.

This calling to preach is serious and varied.

I pray that I never take it for granted.

I praise God for the privilege.

It’s Monday and I’m tired.

Mondays are weird days for pastors. Our energy is spent, yet we know that no matter what the week brings, next Sunday is coming. The week will be filled with phone calls, texts, visits, staff meetings, and conversations. In all of this, there’s preparing Wednesday’s devotional and Sunday’s sermons. On Monday, this all seems a bit much.

In college and seminary, I diagnosed myself with “syllabus shock.” Each semester, on the first day of class, the professor would pass out the syllabus, review it, and then my panic would set in. How could I possibly do all of this work? There’s no way I’m going to pass this class. I’ll have to quit school, get a dog and cardboard sign, and sit by I-40 for the rest of my life.

I know. It was a bit of an over-the-top reaction.

I began typing this blog on Monday afternoon. My computer says that it is 2:29 PM. Yesterday, according to a text message that I sent to Donna about supper, I walked out of the church at 7:15 PM. It was a really good Sunday. I taught my Sunday school class, preached an evangelistic morning message, spoke about the tabernacle on Sunday night, and met with the deacons after church. My Hardee’s Frisco Burger tied the day into a nice bow.

Those sermons, the Sunday school lesson, and the items I brought up in the deacons meeting took all week to put together. I delivered everything I prepared and was empty—a good empty, but empty all the same.

I sat down this morning and began working towards next Sunday. I’m continuing to preach through John 11-17. On Sunday nights, we’re moving into Numbers. Wednesday nights are in Matthew. As an introvert, study time rejuvenates me, but I still experience a bit of syllabus shock each week.

The thing that keeps me going is the clarity of my call.  I have never doubted that God called me to be a pastor. He fashioned me this way. It’s not a job. It’s who I am. This truth allows me to see those empty moments for what they are—fulfillments of my calling. This calling drives me to continue to dive into the Bible each week, so that I bring a fresh word from God.

What has God called you to do?

Are you tired?

Are you empty?

God calls us to be His children, to be spouses, to be single, to be family, to be church members, to be employees and employers, and to be missionaries to the lost. Those callings look different for each of us. They can also sap our spiritual strength.

It is okay to be tired in the Lord. Many have correctly said that while we may be tired in the work, we are never tired of the work.

Hebrews 12:1-3 says, “1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, 2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3 For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart (NASB).”

Don’t lose heart. God called you.

Do you have days that empty you?

Rest in that emptiness. The only way you know that you are empty is because you were full.

God fills us by empowering us through the Holy Spirit. When we obey that filling to the point of emptiness, we give back to Him the very spiritual energy He gave to us.

Rest in a job well done.

“Dad, what’s your favorite book?”

My third daughter asked this question last week and I couldn’t give a good answer. I have so many books that I love. Only book people will understand this, but books, both the physical copy and the story, are like old friends. Their presence brings comfort and joy.

So, I decided to make a list of my favorite books. At first it was going to be ten. Ten quickly became fifteen.

This list may surprise you. It did me. The books on this list are a mix of devotional, biography, and fiction. With the exception of the first, the books are listed randomly.

 

  1. Treasure Island – Robert Louis Stevenson

This book made me a reader. I finished it on my third attempt and have been reading steadily since. I connected to the story as a young boy by identifying with Jim Hawkins. My copy sits on our bookshelf today. I occasionally pick it up to remind myself that some things never change.

 

  1. D. Martyn Lloyd-Jones: Two Volumes by Iain Murray

I’m a great admirer of Dr. David Martyn Lloyd-Jones. Lloyd-Jones served Westminster Chapel in London during WWII and into the 1960s. Before London, God used him to revive a dying church in his homeland of Wales. A trained physician, Lloyd-Jones left his profession to become a pastor. Murray’s two volumes should be read by every pastor.

 

  1. Grant – Jean Edward Smith

I’ve always read about the Civil War, but I’ve only been reading about Grant in last few years. I’ve come to admire him greatly. Smith’s biography paints the picture of a leader who, though flawed like all of us, understood the reality of war, respected all people, and lived with humility. This book inspired me to read further about Grant, including additional biographies and his Personal Memoirs.

 

  1. Lincoln – David Herbert Donald

The reason I read Smith’s Grant was because of Donald’s biography of Lincoln. Years ago I decided to stop reading leadership books and instead to focus on reading biographies of leaders. If you want to be inspired to do the difficult task, then read this book.

 

  1. The Fountainhead – Ayn Rand

While Atlas Shrugged is Ayn Rand’s most famous novel, I think The Fountainhead is a superior story. Admittedly, if Howard Roark actually existed we would think that he was a massive jerk. But, the story of the individual struggle against powers-that-be is inspirational.

 

  1. Absalom, Absalom – William Faulkner

This story is visceral and complex. I had never read Faulkner before picking up this book. He’s not easy reading, but the journey is worth it. I plan to return to this story.

 

  1. The Postman – David Brin

You may be familiar with Kevin Costner’s movie adaptation. The movie was a flop, but the book is fantastic. Brin, who often criticizes negative post-apocalyptic science fiction, wrote an uplifting story set in a broken future.

 

  1. The Complete Sherlock Holmes – Sir Arthur Conan Doyle

Okay, this isn’t exactly one book, but Holmes is my all-time favorite fictional character. Just last summer, sitting on our church bus to and from a mission trip, I reread The Hound of the Baskervilles. As much as I enjoy watching Jeremy Brett and Benedict Cumberbatch, those guys are no substitute for the real Sherlock.

 

  1. 1984/Animal Farm – George Orwell

These two books tell one story. Animal Farm shows how a totalitarian government comes into being, while 1984 details how that system remains in power. I originally read both as a teenager and revisited them in the past two years. They retained their power.

 

  1. The Fortunate Pilgrim – Mario Puzo

Most people know Mario Puzo for The Godfather. The Fortunate Pilgrim, which is more literary and written first, tells the story of early 20th century New Yorkers. I still think about the story’s characters, even though I read the novel at least four years ago. This book is on my reread list.

 

  1. Only One Life – John Phillips

I’m a great admirer of Dr. Stephen Olford. John Phillips, himself a well-known preacher and writer, wrote this biography about his friend and mentor. The scope of Dr. Olford’s ministry and his commitment to expository preaching continues to encourage me. The world could use another Stephen Olford.

 

  1. The Lord of the Rings Trilogy – J.R.R. Tolkien

Peter Jackson’s movies are great, but they lose much of the story’s charm in the adaptation. Tolkien created an entire world, taking the reader through a patient, yet harrowing, journey. I’ve read these twice and plan to take another trip through Middle Earth.

 

  1. The Hustler – Walter Tevis

As an avid pool player in my youth, the movie adaptation with Paul Newman was required viewing. The novel, of which the movie is a close adaptation, is equally exciting. Tevis’ writing is lucid and concise. You can see the balls roll into the pockets as he describes the showdowns between Fast Eddie Felson and Minnesota Fats.

 

  1. Mockingbird – Walter Tevis

The Hustler introduced me to Walter Tevis. I’ve since read all of his novels, and Mockingbird is the best. The idea that a science fiction novel could be set in a future in which people have forgotten how to read is brilliant.

 

  1. Knowing God – J.I. Packer

I want to be J.I. Packer when I grow up. His books are substantial, yet relatable. This volume, probably his best-known, explains the nature of God so that anyone can understand and draw closer to the Creator. It is one of the few books I’ll loan out. Read it if you haven’t.

 

 

Now that I’ve answered my daughter’s question, I’m interested to see how this list will change over time. Maybe in five years or so, I’ll put a new list together. I’m sure some books will change, but a few of these old friends will stick around.

vader-luke

Selfishness breeds paganism.

Basic paganism attempts to manipulate the gods so that those gods will favor the practitioner. This selfish way of thinking comes naturally to sinful humanity. While Christianity rescues us from this false idea, we often default to it in our relationship with God.

For instance, during a recent quiet time, I read Luke’s account of the feeding of the five thousand. This miracle appears in all four Gospels, with Matthew and Mark placing it in a similar context, while Luke and John include different material surrounding the passage. All four writers, under inspiration, point us in the same direction. That direction, however, is not always how we view the passage. Instead, we make it about ourselves.

When Luke tells the story of the five thousand, he follows it up with a conversation between Jesus and the disciples. Jesus asks them in 9:18, “Who do the people say that I am (NASB)?” The disciples then share the crowd’s idea, leading Jesus to ask the disciples’ opinion. Peter answers in verse twenty, “The Christ of God.

Both Matthew and Mark record Jesus walking on the water after feeding the five thousand. In both tellings, Jesus calms the disciples by saying, “It is I, do not be afraid (Matthew 14:27, Mark 6:50).” Mark tell us in 6:52 that the disciples “had not gained any insight from the incident of the loaves, but their heart was hardened (NASB).” Matthew adds the details of Peter’s failure to walk on the water with Jesus. In 14:33, after Jesus and Peter board the boat, the disciples say, “You are certainly God’s Son (NASB).”

John’s Gospel gives a detailed description of both the day of and the day following the feeding of the five thousand. John writes in 6:14 that the crowd responded to the feeding by saying, “This is truly the Prophet who is come into the world (NASB).” The next day, the crowd returns and Jesus rebukes them for coming only for food (6:26). Jesus then begins a long discourse and says in John 6:35, “I am the bread of life; he who comes to me will not hunger, and he who believes in me will never thirst (NASB).”

The focus of the feeding of the five thousand is Jesus’ identity. Each Gospel writer leads us down this path.

Unfortunately, our self-centered pagan instincts often kick in when we look for personal application in familiar Bible stories. We make them about ourselves. With the feeding of the five thousand, we often emphasize the little boy and his loaves and fishes. We talk about how God takes our little and makes it big. We talk about the importance of sharing. We point out the boy’s willingness to serve and encourage ourselves to do likewise.

It’s certainly true that God uses us beyond what we imagine. And yes, the Bible calls on believers to share with those in need. And of course, we must be willing to serve when called upon.

The feeding of the five thousand, however, is not about those things. It is about Jesus’ deity and Messiahship. If we miss that, then we’ve missed the point.

How do we get beyond a self-centered approach to the Bible? It’s actually not difficult. We simply have to ask the right questions, in the correct order.

Anytime we read the Bible, we must first ask what the passage teaches about the Father, Son, and Holy Spirit. That question forms the foundation for all Bible study and devotional reading. It allows us to get to know Him better, which is the only way to grow in holiness.

After beginning with a God-centered approach, we can ask what a passage teaches about humanity. Be careful though, it’s still not time to make it about ourselves. Rather, we must ask what the Bible portion teaches about our sinfulness, our nature, and God’s plan of redemption. In other words, we ask what the text teaches about our separation from God and the reconciliation provided through Christ.

Finally, we can ask how the passage applies personally. We should consider how the first two questions apply to our marriages, jobs, families, physical and mental health, etc.

God’s Word matters to all aspects of our lives. We only need to approach it in the correct sequence. When we don’t, our natural selfishness takes over and we misuse the Bible.

God has chosen to reveal His nature to us through the Bible. If we’ll get out of the way, we’ll hear what He has to say.

“The way to carry coffee is not to look at it.”

I was working at Bartlett Billiards and had just taken a cup of coffee to a customer playing on table five. I felt like I was going to spill the drink for the entire trip. The owner, Mike, shared this table-serving jujitsu with me when I walked back behind the counter.

He was right.

Bartlett Billiards

Bartlett Billiards

In my home, I’m the coffee maker. Each morning I pour my coffee first, then Donna’s, and finally our oldest daughter’s. I carry three different coffee mugs each day. Often, when carrying Donna’s, I’m walking in the dark. She’s just getting into the shower and I’m taking her mug to the bedroom so that it’s ready for her quiet time. In the darkness, I can’t see the mug. I have to trust that by not looking, I’m not spilling.

Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen (NASB).”

So much of our relationship with Christ is based on those things we cannot see. Yet, we know them to be true. Faith is trust. Faith doesn’t double check or nag. Faith doesn’t say, “I knew you’d take care it, but I just needed to make sure for myself.” Faith believes.

The way to live with faith is not to look at it.

Today, if I look at the coffee mug, it means that I’m not trusting the lesson I learned over twenty years ago. I know that not looking means I won’t spill.

If you are a Christian, then you don’t have to make sure that God is with you. You’ve already gotten to know Him. You repented of your sin because you realized your life fell short of His glory. You placed your faith in Christ as Lord because you understood that Jesus died and rose again, proving Himself to be God in the flesh. Those facts alone should bolster your faith when walking in the darkness.

In Deuteronomy 31:6 and 31:8, Moses told Israel and its new leader Joshua that God “will not fail you or forsake you (NASB).” The writer of Hebrews applied this promise to all believers when he wrote in 13:5, “Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU (NASB).”

If God is with you, He’s with you. He is faithful because He is God.

Don’t doubt what you already know.

You’re not going to spill.

 

I didn’t realize that I had groaned aloud. My eight year old daughter asked me what was wrong.

“Nothing you need to worry about. It’s not important.”

“Dad, when you say that it usually means that it is important.”

“You’re right, it’s just nothing you need to worry about.”

I had groaned while reading an opinion peace printed in our local paper. The writer, Susan Stamper Brown, compared Donald Trump to the Apostle Paul. She was writing about Christians who have decided not to support Donald Trump. Brown wrote that the video containing Trump’s now famous locker room talk came years before, what she called, his conversion to Christianity. She noted that in 2011 Trump claimed to be a Christian. Brown wrote that this conversion has led Trump to be pro-life and in favor of conservative judges. She then took evangelicals to task for not backing Trump.

Brown then wrote: “It’s fair to ask what would have happened to Christianity if the apostle Paul was treated the same way some evangelicals treat Trump for his preconversion activities.” She correctly noted that Paul rabidly opposed the church before becoming a believer. Plus, she proof-texted from Romans 7:15 that Paul still struggled with sin after conversion.

Hence, my groan.

The apostle Paul, once the scales fell from his eyes, immediately began proclaiming Jesus as Messiah. He immediately discipled others. Certainly the leaders of the Jerusalem church were doubtful, but God used Barnabas to take care of those hesitations.

Trump, however, does not display the fruit of Spirit. While we cannot truly know someone’s heart, we can view spiritual fruit. At best, if converted, Trump is a carnal Christian.

So, what do we do in November?

I’ve had several church members ask me about the election. I’ve hesitated to write this post because the situation is so volatile. However, I’ve always been very open about why and who I’ve voted for with my congregations, so I’m going to try to be consistent.

First, since my first opportunity to vote in 1996, I’ve always supported the Republican candidate. Like many evangelicals, I’m pro-life, in favor of small government, lower taxes, a strong military, and pro-second amendment, among other stances.

Second, these opinions mean that I cannot vote for Hilary Clinton. It’s not an option.

Third, I cannot vote for Donald Trump.

I’ll give you a second to calm down.

I know. I understand all the arguments favoring Trump. They all make sense.

But, I just can’t do it.

I’ve asked myself if, twenty years from now, I can look my wife and daughters in their eyes and say that I voted for a man who viewed women like Trump does. Notice that I said “does.” After the second debate, in which he dismissed his “locker room” talk, Trump spent time criticizing Clinton’s body, specifically her rear end. He said, “I’m standing at my podium and she walks in front of me, right. She walks in front of me, you know. And when she walked in front of me, believe me, I wasn’t impressed.” I googled “Trump body shames Hillary Daily Beast” to find the article on the news site The Daily Beast. I’m not linking it here because the article contains offensive language when quoting Trump’s hot mic conversation. I’ll let you decide about visiting the page.

I cannot bring myself to vote for a man who would treat my wife and daughters that way. I realize I have a strong protective streak and that this decision probably stems from that instinct. My daughters are going to encounter plenty of creeps like Trump. I’m not willing to help make one of those men the most powerful leader in the world.

Before I say what I plan to do when voting, I also want to address the main issue for many evangelicals—the Supreme Court. I understand that judges need to be put in place who hold to the Constitution’s original intent. I understand the issues surrounding judges and abortion. I understand that Trump has pledged to appoint conservative judges.

Can Trump be trusted to do what he says?

Never forget that Trump is a master negotiator. Commercial real estate is about making deals. Can Trump be relied upon to uphold his pledge if it isn’t politically expedient? What if appointing, or not appointing, a particular judge becomes part of larger political agenda. I believe Trump won’t hesitate to do what Trump thinks is best for Trump’s success.

So, what about November?

I’ve decided to vote for the independent conservative candidate Evan McMullin. He’s a write-in candidate in Tennessee and I plan to do just that. McMullin’s positions are consistent with my own and he doesn’t have the character questions associated with Trump.

I don’t accept the argument that a vote for a third party is a vote for Hillary. I understand that McMullin doesn’t have a real chance to win. Honestly though, neither did Bob Dole, John McCain, or Mitt Romney when I voted for them. But, when I look back on 2016, I have to be able, in good conscience, to say that I voted according to my principles and beliefs. We all do.

I’m not trying to tell anyone how to vote. I know that most who read this will be voting for Trump. I understand why and respect that you have thought this through as I have.

What we all need to remember is that no matter what happens, God allows it. Our calling as believers is to be the best citizens we can be, no matter who is in White House. Paul made it clear in Romans 13 that we are to be submissive to government.

Do I fear what happens if Clinton is elected? I’m certainly concerned. I pray that those in Congress can stop the continuing rise of liberalism. If they can’t, we’ll deal with the world we’ve been given. After all, this world is not our home. Ultimately our citizenship is in Heaven.

The great news is that our eternal leader has no flaws.